Plato theorized that the human mind possessed three distinct faculties: cognition or knowing, emotion or feeling, and conation or willing (Scott, Osgood and Peterson 1979). The true art of life is to crowd as much enjoyment as possible into each moment.All subjects Allied Health Cardiology & Cardiovascular Medicine Dentistry Emergency Medicine & Critical Care Endocrinology & Metabolism Environmental Science General Medicine Geriatrics Infectious Diseases Medico-legal Neurology Nursing Nutrition Obstetrics & Gynecology Oncology Orthopaedics & Sports Medicine Otolaryngology Palliative Medicine & Chronic Care Pediatrics Pharmacology & Toxicology Psychiatry & Psychology Public Health Pulmonary & Respiratory Medicine Radiology Research Methods & Evaluation Rheumatology Surgery Tropical Medicine Veterinary Medicine Cell Biology Clinical Biochemistry Environmental Science Life Sciences Neuroscience Pharmacology & Toxicology Biomedical Engineering Engineering & Computing Environmental Engineering Materials Science Anthropology & Archaeology Communication & Media Studies Criminology & Criminal Justice Cultural Studies Economics & Development Education Environmental Studies Ethnic Studies Family Studies Gender Studies Geography Gerontology & Aging Group Studies History Information Science Interpersonal Violence Language & Linguistics Law Management & Organization Studies Marketing & Hospitality Music Peace Studies & Conflict Resolution Philosophy Politics & International Relations Psychoanalysis Psychology & Counseling Public Administration Regional Studies Religion Research Methods & Evaluation Science & Society Studies Social Work & Social Policy Sociology Special Education Urban Studies & Planning BROWSE JOURNALS Since, as Protagoras maintained, knowledge is solely of momentary sensations, it is useless to try to calculate future pleasures and to balance pains against them. The earliest and most extreme form of hedonism is that of the Cyrenaics as stated by Aristippus, who argued that the goal of a good life should be the sentient pleasure of the moment. Most have urged that physical pleasures are not only ephemeral in themselves but also involve, either as prior conditions or as consequences, such pains as to discount any greater intensity that they may have while they last. Practically all hedonists recognize the existence of pleasures derived from fame and reputation, from friendship and sympathy, from knowledge and art. This assumption is in most cases a complete perversion of the truth. They have been regularly misrepresented by their critics because of a simple misconception, namely, the assumption that the pleasure upheld by the hedonist is necessarily purely physical in its origins. Hedonistic theories of conduct have been held from the earliest times.
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